BISHOP SANTO LAKU HOMILY DURING THE FEAST OF SACRED HEART OF JESUS.

Congratulatory message and blessings from the Cardinal, wishing you grace and blessings.

The feast of the Sacred Heart of Jesus is a significant event in the Catholic Church, often celebrated on the Friday after the octave of Corpus Christi. It symbolizes the immense love and mercy of Jesus Christ, representing his boundless love for humanity. The devotion to the Sacred Heart began with the vision of sister Margaret Mary Alacoque, who received about Jesus’ heart, emphasizing the need for people to return love through prayer and devotion. This feast invites Catholics to
meditate on the infinite love of God for each individual, reflecting the profound mystery of the divine love.

The first reading of today, taken from the book of Deuteronomy, stated that “the Lord set his love upon you and chose you.” Referring to the people of Israel, a people sacred to the Lord: a holy people, a people set apart and not contaminated by the worship of false gods. The author of Deuteronomy stresses the notion of election by the covenant with God.
Israel was defined as a holy people, and when speaking about being elected, the author of Deuteronomy added that it is not the virtue and strength of the nation that caused the election, but that the love of God for the patriarchs is the main reason for choosing their descendants. (Dt.7:7-8), “It was not because you are the largest of all nations that the Lord set his heart on you and chose you, for you are really the smallest of all nations. It was because the Lord loved you and because of his fidelity to the oath he had sworn to your fathers, that he brought you out with his strong hand from the place of slavery, and ransomed you from the hand of Pharaoh, king of Egypt.”
That is why St. John says, “God is love.” Here, St. John does not make any difference between the love of God and the love of neighbor. That our faith in God is made possible and even perfect through the love we have for one another. “Those who abide in love abide in God, and God abides in them.”
Through the love of God for us, we are called to bring the people to God, especially those in need, that is the fulfilment of the mystery of the Divine love to humanity, which is the reason for our prayer today. The congregation of the Sacred Heart of Jesus, here in the Archdiocese of Juba, is trying to uphold this mission of love. Loving God in our neighbor.
Our society today is totally lost in this beautiful calling, and if we are not careful, we can be converted to their way of life, forgetting the purpose of our existence and mission to the world. The circular world has very advanced means to propagate its agenda of dominance, possession though violence and exclusion. As a result, wars keep emerging with effects of destruction and loss of human lives. Where is the love of God in human society today? It seems hatred is becoming more popular. It is hidden but revealed only to more children; those whose hearts are set on fire for others.

We are because God loved us, and our mission is to love God through his creation. And we are expected to act in God’s love embodied in us, because God abides in us as well. May God accept our prayers for the SHS congregation and bless them with more love for Him and the needy.

Santo Loku Pio Doggale,
Auxiliary bishop of Juba.

Given in Juba, St. Theresa Cathedral – Kator.

The Solemnity of the Most Holy Body and Blood of Our Lord Jesus Christ

On this important feast, the solemnity of the most holy body and blood of our Lord Jesus Christ, our children are telling us the insight of our faith: that Jesus may stay with us, that Jesus may make us holy, and that Jesus may continue to teach us about his presence in the Holy Eucharist. His presence—fully present in the Eucharist, in his body, in his blood, soul, and divinity—this is our faith. This is the faith of the Catholic Church. This is the faith that, after this, we are going to renew our baptismal promises in, here in the presence of our Lord Jesus Christ, fully God and fully human, for the salvation of our souls.

The sequence that we just heard being sung in Latin was giving us the meaning of this solemnity today. It is telling us that, “Lord, the angel’s food is given to the pilgrim who have striven.” For all those who strive, the angel’s food will be given.

Do you remember when the Canaanite woman came to Jesus and was pleading with him? The disciples came and spoke, and Jesus noted how Gentiles were called “dogs” by those outside the firstborn children of God, meaning the food of the children should not be given to them. Now, in this sequence, we are given a new beginning, a new birth, and a new status so that we may be called children of God through our baptism.

The sequence tells us that truth, “the ancient types fulfilling, Isaac bound, a victim willing.” Isaac was a type of Jesus. When Isaac was to be sacrificed, he was the only son of his father Abraham, and God asked for him to be offered. But then God provided a ram instead of Isaac, because Isaac was not the ultimate fulfillment of the Old Testament. Jesus is.

And when the people of Israel came out of Egypt, God, even in their stubbornness, gave them the bread of the angels to eat. That is why Moses said when he spoke to the people in the first reading, taken from the book of Deuteronomy 8:2-3 and 14-16: “You shall remember all the way which the Lord your God has led you these 40 years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not.”

Did they keep it? They were falling every time, but the Lord kept his love, kept his commandment, and gave them the food of the angels that they may be led. For their stubbornness, they were punished for 40 years to reach the promised land, but the Lord kept his covenant.

For our sins and for our stubbornness, the Lord fulfilled his covenant by bringing to us his only begotten Son, our Lord Jesus Christ. Today, in the Gospel of John, Jesus is telling us: “Truly, truly…” And when he says “truly, truly,” he is affirming exactly who he is. Jesus told us that he is the way, the truth, and the life. If today, here in St. John’s Gospel, he is repeating it truly, “…Truly, truly, amen, amen, listen carefully, my dear brother, my dear sister—you who have been drawn to become a son and a daughter of God. And Jesus is telling us today: ‘Truly, truly, I say to you, unless you eat of the flesh of the Son of Man and drink his blood, you have no life in you.’ Does it sing within you? Does it make sense to you today that on this day the Catholic Church should celebrate the most holy body and blood of our Lord Jesus Christ?

Does it hit you that as you are made sons and daughters, you are called to be part of the people who are partaking of his body and blood? Do you need new life within you? Then on this day of the celebration of Jesus’ presence in the Holy Eucharist—body, blood, soul, and divinity—let your light shine. May the words just now said by our children renew your faith that Jesus may stay with you. By partaking of his body and blood, may he make you holy. Always, as you come to church, may he continue to teach you about the things of heaven, because this food—his body, his blood—is food for our journey, our journey to heaven.

My dear brothers and sisters, the Holy Eucharist has been the mark of our Christian faith. Even from the Old Testament, we see the foreshadowing, and we know that the Christians of the New Testament, from the Acts of the Apostles, gathered to break bread. And as they gathered to break bread, they adored Jesus. They renewed their faith and they called upon him to remain with them so that they might be evangelizers, going out to preach Him who is present in the Holy Eucharist.

Our Christian identity has undergone a number of trials. Christians of old were even stopped from celebrating the Mass. I want to draw your attention to this: if they who went before us held the Mass so dear, we, the Christians of today, on this solemn day of the body and blood of our Lord Jesus Christ, have to say, “Jesus, renew my faith in you, that I may carry the spirit of all the saints, and especially the martyrs who died carrying you.”

One of the best examples we can give here is Saint Tarcisius. In the third century, he was a young man. If we were to count his age, he would be the age of these children in the choir here, these altar servers, these crusaders. Because the elderly were put in prison for the very reason of the Holy Eucharist—for their faith in the Holy Eucharist—this young, energetic acolyte was sent to take the Holy Eucharist to those in prison. Saint Tarcisius did this every Sunday.

Then, one Sunday, he was caught. He was caught by pagan soldiers, a pagan group of people, and was threatened to surrender the Holy Eucharist—to surrender Jesus, in whom he had utmost faith. What he did was grab Jesus, hold Him to his chest, and say, “I will never surrender him.” And because of that, they killed him. They killed him while he was holding the Eucharist. Today, because of his immense love and zeal for the Blessed Sacrament, Saint Tarcisius is honored as the patron saint of altar servers and acolytes. Brothers and sisters, what we see here simply as a piece of bread, our faith tells us is something far greater. Every time we celebrate the Mass on this altar, God is actively at work, performing a continuous miracle so that we—even as sinners—might partake of his body and blood. He does this so that we might become his brothers and sisters, because he said, “I’ve shown you everything. I’ve told you everything that I learned from my father.”

I urge you and plea with you: do not take up the arguments of those who questioned Jesus, asking, “How can this man give us his flesh to eat?” Jesus answers them directly, saying, “Truly, truly, if I do not give you my body to eat and my blood to drink, you will have no life in you.” May these words resonate deep within us today.

Today, we also remember all those who have died for this truth, including the Uganda Martyrs. They died because they believed in the Eucharist. They died because they believed in Jesus and refused to part ways with him. Whether we are alive or dead, we belong to the Lord. When the time comes, let us defend him. Let us open our mouths and our lips to boldly say, “I believe in him.” This is why the Catholic Church teaches that wilfully missing Sunday Mass is a grave sin.

Let us recall one of the most powerful testimonies from the early Church. During the brutal Roman persecution under Emperor Diocletian, a group of saints known as the Martyrs of Abitene in North Africa were arrested for gathering secretly. When the Roman proconsul demanded to know why they disobeyed the imperial decree, they answered with words that should echo in our hearts forever: “Sine dominico non possumus”—”Without the Lord’s Day, we cannot live.” They chose to be murdered and martyred rather than live a life without the Sunday Eucharist.

We must look at our own history and devotion. When we were in Khartoum, almost no Christian remained at home on Sunday. Christians who were forced to work on the Sabbath found the courage to defy those laws, saying, “I will gladly leave this job if you stop me from coming to the Sunday celebration.” Yet today, we are a free nation. We are citizens of South Sudan. We craved to have our own country, and the Lord graciously gave us this land. But tragically, today, a number of us are denying Sunday worship. A number of us are failing to honor Jesus in the Holy Eucharist, even while calling ourselves Catholic Christians. May the bells continue to ring in our ears until we come out to pray: “Jesus, stay with me. Jesus, make me holy. Jesus, teach me always.”

I want to conclude by sharing a beautiful message about Blessed Carlo Acutis, an Italian youth who died of leukemia in 2006 at the tender age of 15. He was a young man who thoroughly understood modern technology. At that young age, he used his computer skills to document and teach the world about Eucharistic miracles, cutting across oceans from Lanciano to South America. Knowing he was close to death, his famous saying was, “The Eucharist is my highway to heaven.” Brothers and sisters, let these children in our choir and our altar servers remind us of Carlo Acutis’ beautiful witness.

Let us learn a profound lesson from this young saint, whose spirit is mirrored in the presence of our children today. Dear brother and sister, love the Eucharist above all else—even above yourself—because it is Jesus Himself. Attend Mass regularly and faithfully. Every time you enter the church doors, let your heart beat with excitement because you are standing face-to-face with the God who redeemed you from your sins. Spend quality time in Eucharistic adoration; we host adoration here every Thursday, yet some of us rush away instead of rushing toward Him.

May this Sunday entirely renew our faith in our Lord Jesus Christ. Let us use our modern technology to evangelize his presence, just like Carlo Acutis did. Strive for holiness in the midst of your ordinary daily life, knowing that your Lord lives. Carry this sentence with you and repeat it always: The Eucharist is my highway to heaven.

The Month of June: June is dedicated to the Sacred Heart of Jesus and the Immaculate Heart of Mary

Dear Readers;

June is one of the richest months in the Catholic calendar, overflowing with saints, solemnities, martyrs, apostles, and profound devotions centered on the Sacred Heart of Jesus and the Immaculate Heart of Mary.

The Church invites the faithful to enter more deeply into the mysteries of divine love through the witness of holy men and women who gave everything to Christ.

Throughout June, the Blessed Virgin Mary appears repeatedly as Mother, Queen, disciple, and intercessor, always leading souls to her Son.

The month of June is traditionally dedicated to the Sacred Heart of Jesus. This devotion reminds Catholics that Christianity is not merely a philosophy or moral code, but a relationship with the living Heart of Christ — burning with love for humanity. The Sacred Heart reveals the mercy of God, wounded for sinners yet endlessly compassionate. Closely united to this devotion is the Immaculate Heart of Mary, whose heart beat perfectly in union with the Heart of her Son. The saints of June teach us how to live within these two Hearts.

One of the first great feasts of the month is the Memorial of St. Justin Martyr on June 1. A brilliant philosopher of the second century, Justin searched tirelessly for truth before discovering Christ. He ultimately gave his life defending the Catholic faith before pagan authorities. His life reminds modern Catholics that faith and reason are not enemies. Like Mary, who pondered the mysteries of God in her heart, Justin sought truth with humility and courage.

On June 3, the Church honors St. Charles Lwanga and Companions, the Ugandan martyrs who died protecting purity and fidelity to Christ. These young men courageously resisted immoral demands from a corrupt king and were burned alive for the faith. Their witness echoes the purity of the Blessed Virgin Mary, whose total consecration to God became the model of holiness for all Christians. In a culture often hostile to chastity and virtue, these martyrs proclaim that holiness is worth dying for.

June 5 brings the feast of St. Boniface, the fearless missionary bishop known as the “Apostle of Germany.” He evangelized pagan peoples with remarkable courage, famously cutting down a sacred pagan oak tree dedicated to Thor. Boniface reminds Catholics that the Gospel transforms cultures. Like Mary crushing the serpent beneath her feet, the saints conquer darkness not by worldly power but through obedience to God.

One of the most beloved solemnities of June is the Nativity of St. John the Baptist on June 24. John is unique among the saints because the Church celebrates his birth rather than only his death. Sanctified in the womb at the Visitation, John leapt for joy in the presence of Jesus hidden within Mary. This feast beautifully highlights Mary’s role as the first tabernacle of Christ. Wherever Mary goes, Jesus is present. John’s entire mission was to decrease so Christ could increase — the very spirit of Marian discipleship.

June 29 celebrates Saints Peter and Paul, pillars of the Church. Peter, the first pope, and Paul, the great missionary apostle, gave their lives in Rome for Christ. Their feast demonstrates the universality and apostolic authority of the Catholic Church. Mary stood beside the apostles in prayer at Pentecost, strengthening the infant Church with maternal love. The courage of Peter and Paul grew from the same Holy Spirit who overshadowed the Virgin Mary at the Annunciation.

June is also marked by two deeply Marian celebrations connected to the Sacred Heart. The Solemnity of the Sacred Heart of Jesus is followed immediately by the Memorial of the Immaculate Heart of Mary. The Church intentionally places these feasts together because the hearts of Jesus and Mary are inseparable. Mary’s heart reflects perfectly the love, mercy, and suffering of Christ. Devotion to her Immaculate Heart calls Catholics to purity, reparation, prayer, and total trust in God.

The saints of June are remarkably diverse: martyrs, missionaries, scholars, apostles, mystics, and pastors. Yet they share one common characteristic — radical love for Jesus Christ. Nearly all of them also possessed a deep devotion to the Blessed Virgin Mary. This is no coincidence. Every authentic saint becomes Marian because Mary always leads souls closer to Christ.

As Catholics journey through June, the Church offers a powerful spiritual invitation: enter the Sacred Heart of Jesus through the Immaculate Heart of Mary. The saints show that holiness is not reserved for a select few. It is the universal call of every baptized Christian.

In an age marked by confusion, division, and moral compromise, the holy men and women of June stand as radiant witnesses that sanctity is still possible. Through the prayers of the Blessed Virgin Mary and all the saints, may the faithful grow in courage, purity, truth, and burning love for Christ.

Thank you!

Fr. Charles Busak

Director of Social Communication, Archdiocese of Juba

Director of Radio Maria South Sudan

Bishop Santo Loku Pio Doggale Homily during feast St. Charles Lwanga – Lokiliri

SAINT CHARLES LWANGA, ST. KIZITO AND COMPANIONS, UNGANDA MARTYRS 3/06/2026. Today, together with the whole Church, we honour twenty-two Ugandan martyrs. They are the first martyrs of sub-Saharan Africa and true witnesses of the Christian faith. Charles Lwanga, a catechist and a young leader, was martyred in 1886 in Namugongo, in the outskirts of Kampala; they were both Catholics and Anglican royal pages, some of whom were not yet Baptist. King Mwanga, who despised the Christian religion gave orders that all the Christian pages in his service be laid upon a mat, bound, placed onto a pyre and burnt.

The story of the seven brothers in the second book of the Maccabees that we just read, clearly indicated to us that, the seven brothers have the courage to give up their lives because they are sure that God will grant them another one. Jesus will die on the cross with the same hope that the end corresponds to the beginning of the new life.

The second reading from the letter of St. Paul to the Romans, relates to us that nothing can separate us from the love of God. This is simply because there is often far too much separation between our life and our believe, between our faith and our practice of it. (The story of the pastor and the chicken be told if possible). Often we live in fear of the evil spirits and we seem to forget that no created thing can ever come between us and the love of God made visible in Christ Jesus. We should and are expected to relate the sacraments to our real life situation.

The love of God. God did not make the first human beings because he needed company, but because he wanted someone to whom he could show his generosity and love. God did not tell us to follow him because he needed our help, but because he knew that loving him would make us whole; complete.

The Gospel lends us to the Beatitudes. These are eight blessings taught by Jesus in the sermon on the Mount; highlighting virtues and attitudes that lead to spiritual fulfilment and the kingdom of Heaven. The Beatitudes opens the sermon on the Mount and present a radical vision of life in the kingdom of Heaven, each begins with “Blessed are…and describes a quality or circumstance that brings divine favour, emphasizing spiritual joy rather than worldly happiness. The term Beatitude comes from the Latin word, “Beatus”, meaning Blessed or Happy, reflecting a deep, enduring joy rooted in God’s Grace rather than external circumstances.

Practical Application: The Beatitudes call believers to live counter culturally, prioritizing Humility, compassion, and righteousness over worldly success. They encourage daily practices such as prayer, dependence on God, mercy towards others and peacemaking. By embodying these virtues, individuals experience spiritual joy and foretaste of the kingdom of heaven amid challenges.

Key takeaway: The Beatitudes are not merely moral instructions, but an invitation to a transformed life. They define the character of the idea! disciple and promise both present spiritual fulfilment and future reward in God’s kingdom. Living according to these principles, fosters deep lasting joy and aligns all believers with values of the kingdom of heaven.

Each of the eight beatitudes explained.

1.⁠ ⁠Blessed are the poor in spirit, for theirs is the kingdom of Heaven. This refers to humility and recognizing spiritual neediness. Those who acknowledge their dependence on God are open to his grace and guidance.

2.⁠ ⁠Blessed are those who Mourn, for they shall be comforted. Mourning here includes sorrow over sin and the brokenness of the world. God promises comfort and restoration to those who are honest about their pain.

3.⁠ ⁠Blessed are the Meek, for they shall inherit the Earth. Meekness involves self-control and gentleness. It is the opposite of aggression or pride, reflecting trust in God’s justice and timing. God’s time is the best.

4.⁠ ⁠Blessed are those who hunger and thirst for righteousness, for they shall be filled/satisfied. This emphasizes a deep desire for justice, moral integrity and alignment

with god’s will. God satisfies those who earnestly seek righteousness.

5.⁠ ⁠Blessed are the merciful, for they shall obtain mercy. Showing compassion and forgiveness to others opens the way for God’s mercy in one’s own life.

6.⁠ ⁠Blessed are the pure in heart, for they shall see God. Purity of heart involves sincerity, integrity and single-minded devotion to God. Such individuals experience a closer relationship with him.

7.⁠ ⁠Blessed are the peacemakers, for they shall be called children of God. Peacemakers actively seek reconciliation and harmony reflecting God’s character and being recognized as his children,

8.⁠ ⁠Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of Heaven. Enduring persecution for living according to God’s principles brings spiritual reward and participation in his kingdom.

The sermon on the Mount as recorded in the book of Mathew (cf. 5-7) took place when Jesus

was just beginning his early ministry after being baptized by John and now travelling through

galilee. On a Mount side, not far from Capernaum, Jesus stopped to give his longest and most popular sermon. Giving this event the name “sermon on the mount”, Jesus’ teachings in this message include what’s known as the Lord’s prayer as well as the beatitudes.

The focus of the sermon on the mount was how to live a life pleasing to God and the

characteristics of Christian discipleship. This sermon was a revelation through Jesus to his People;

It serves as a radical wake-up call for Christian to live wholeheartedly for God through faith, not

simply through external actions of keeping the Jaw. Our Saviour used this passage to teach us

how to live with the kingdom of God in mind. The sermon on the mount is not simply a list of rules to follow. It is an invitation to live under grace and experience blessings and rewards from living Christ-like.

During the canonization of the Ugandan Martyrs in on 18 October 1964, Pope Paul VI said “First, have

great love for Jesus Christ. Second, be faithful to the Church. Third, be strong and ourageous, and fourth

be happy and joyful always. Because remember this always, the Christian life is a most beautiful thing”

THE ASCENSION OF THE LORD.

THE ASCENSION OF THE LORD.

60th Word Day of Social Communications

17/05/2026.

The Catholic Archdiocese of Juba celebrated the Solemnity of Ascension of the Lord and the 60th World day of Social Communications under the theme: Preserving Human Faces and Voices. The mass was officiated by His Lordship Santo Loku Pio, the Auxiliary Bishop of the Catholic Archdiocese of Juba; He encourage people to Hear what the angles said as Christ left, that they should not look up; Christ will return just as they had witnessed him going; nevertheless, the mission given to the Apostles is to go out and preach, baptize all who believed in the name of the Father, and of the son and of the Holy Spirit. this He said is the work given to us; all of us are commissioned.

below is the full text of his homily:

The solemnity of the Ascension signifies the start of the church’s journey. The Church as a moving instrument towards the intended destination to where the father is. With the resurrection, the Church started its long journey to where it belongs and always in the company of the master. That is why it is always said, The Church is Divine, for Christ is its master; and Human for it is entrusted to his Apostles and disciples, to us.

According to St. Augustine, the church recognizes two kinds of life as having been commended to her by God. One is a life of faith, the other a life of vision; one is a life passed on pilgrimage in time, the other in a dwelling place in eternity; one is a life of toil, the other of repose; one is spent on the road and the other in our homeland; one is active, involving labour, the other contemplative, the reward of labour. All of the first life is lived in this world, and it ends here with this imperfect world, while the second life have no end and that was why Christ said to Peter, Follow me.

The Gospel of Mathew (Mt 28:16-20) and the first reading from the Acts of the Apostles (Acts 1:1-11), recounts how Jesus entered the glory of his eternal Father. This feast of the Ascension invites us to look to the earth, to people among whom, we are and called to make present the works of the master. As such, the church of the resurrection is the church that is not to look up, but fully focused on the path and mission to new life as true witnesses. We are given a chance to practice the very charity Christ himself taught us by the help of the Holy Spirit, the teacher and guide.

The 2nd reading from the letter of St. Paul to the Ephesian (Eph. 1:17-23), completes the message that even though we must keep our eyes on earth, we know that human life is not enclosed by it nor does it end within the narrow confines of this world. With Jesus giving the farewell discourse to his disciples as time has come for him to ascend into the new life, after experiencing our own, which landed him on the cross.

The disciples must start moving on with the steps of the new life that he taught them, so that, they too will overcome the cross. In this new journey, the disciples are to receive the Holy Spirit, which will make them more of disciples not only in Jerusalem, Judea and Samaria but to the ends of the earth.

Remember, he told Peter, feed my lambs, sheep; love one another as I loved you. Care for one another, wash the feed of one another, take charge of your calling(vocation) and all that I taught you and you will follow me where ever I go. So, our life is not limited here on earth, we are on move to our Lord’s throne the same way he went. And he said, I will be with you, yes to the end of ages.

As we embrace this mission of being witnesses to the ends of the earth, we must now be able to show the world that Christ is alive in me and so in us. We are called to holiness of life, and so invite others to the holiness as well, ready to preach Christ amidst suffering and death, knowing that the down of the resurrection is awaiting all of us.

The Holy Spirit will help us to reach to the very end of our mission as witnesses to truth, justice, peace, love and care to our fellow humans and to the creation, always producing the fruits of the Holy Spirit. +++

Today will also celebrate, together with the universal people of God the world’s communication day under the theme: “preserving Human Voices and faces”. The Holy Father Pope Leo XIV said, in his message for the 60th world day of social communication and I quote; “Our faces and voices are unique, distinctive features of every person; they reveal a person’s own unrepeatable identity and are defining elements of every encounter with others; faces are Sacred. God who created us in his image and likeness, gave them to us when he called us to life through the word he addressed to us. This word resounded down the centuries through the voices of the prophets, and then became flesh in the fullness of time. We too have heart and seen this word (cf. I Jn. 1:1-3), in which God communicates his very self to us, because it has been made known to us in the voice and face of Jesus Christ the son of God.

Hence; preserving human faces and voices, therefore, means preserving this mark, this indelible reflection of God’s love. The work of communicators, journalists is a work that builds: it builds society, it builds the Church, it makes everyone go forward, provided that it is true. Nevertheless, we need to ask ourselves, are you true? Not only in the things you say, but you inwardly, in your life, you true?” it is a challenge. To communicate what God does with the Son, and the communication of God with the Son and the holy Spirit it must be true. To communicate something divine and of divine nature, the human face and voices. What are you saying about what you see and hear, in you and around you? Are you true?

This celebration of the world communication; is being celebrated at different moment and levels in the history of humanity, with the world still wounded by wars and violence, by shedding of so much innocent blood including our own country. Recently in Lo’bonok, Lirya, Mundri East etc. For the last 13 good years, unnecessary killing of our innocent people has been taking place all-over our country. Most of whom are Women, children’s innocent villagers who don’t know even why they are killed and why they are forced out of their villages to die of hunger elsewhere in the PoCs or the refugee camps and in the bushes. How long should these continue? And why?

Therefore, I would first like to say thank you to all the communication workers who risks their own lives to seek out the truth and to report the horrors of wars and unjust treatment of the human faces. “I wish to remember in prayer all those who have sacrificed their lives in this last year, one of the most lethal for journalists. Let us pray in silence for your colleagues who have signed their service with their own blood”.

I would also want to remember, together with you, all those who are imprisoned merely for having been faithful to the profession of journalist, photographer, video operator, for wanting to see with their own eyes and for trying to report what they have seen. There e many of them; I asked those who have the power to do so, to free all unjustly imprisoned journalists. May a door be open for them too, through which they may return to freedom, because the freedom of journalists increases the freedom of us all. Their freedom is freedom for all of us.

Many do say, that the freedom of the press and freedom of thought be defended and safeguarded along with the fundamental rights to be informed. Free, responsible and correct knowledge is a legacy of knowledge, experience and virtue that must be preserved and promoted. Without this, we risk no longer distinguishing truth from lies; without this. We expose ourselves to growing prejudices and polarizations that destroy the bonds of civil coexistence and prevent fraternity from being rebuilt.

Journalism is more than a profession; it is a vocation and a mission. The role played by Angel Gabriel the heavenly journalist in the holy Scripture. Communicators have the fundamental role for our society today, in reporting facts and in the way in which you report them. We know the language, attitude and tones can be decisive and make the difference between communication that rekindles hope, build bridges and open doors and communications that instead increases division, polarizations and simplifications of reality.

Communication is a peculiar responsibility; it is a precious task. Communications’ tools of trade words and images. But before these are study and reflection, the capacity to see and listen carefully; to place yourselves in the position of those who are marginalized, of those who are neither seen nor heard, and also revive, in the hearts of those who read, listen and look at you, the meaning of good and evil and a nostalgia for the good that you report and by reporting it, bear witness to; and this need courage.

You need to have, and speak of the importance of courage to initiate the change that history demands of us, the change necessary to overcome lies and hatred killing our nations and people. It is true, it takes courage to initiate change which means to have heart; it is that inner drive, that strength that comes from the heart that enables us to face difficulties and challenges without being overwhelmed by fear.

If we fail in this task of preservation, the digital technology threatens to alter radically some of the fundamental pillars of human civilization that at times are taken for granted. Freedom is the courage to choose. Let us take the opportunity today to renew, to rediscover this courage. The courage to free the heart from what corrupts it. Let’s place respect for the highest and most noble part of our humanity at the Centre of the heart, let us avoid filling it with what decays and makes it decay.

We need media literacy, to be educated on the components of information sharing, with well trained and honest information engineers; full of courage, to bring about the communion of enlightened hearts that can feel the face and the voices of others, without turning blind eye to critical issues, complexities and risks.

The Pope concluded by saying; though the digital technology can assist us, let us not renounce our ability to think. Kindly, some journalists end up relaying on the (Al) Artificial intelligence and technology for judgement, that is not enough; Al must be guided by human intelligence not the other way round. Do your works with dedication.

Let us congratulate all our media practitioners, congratulations our journalists, wherever you might be, and may the Lord bless you all.

+In the name of the father and of the Son and of the holy Spirit. Amen. +